Categories
Death + the Law Death Ethics

Father of Dead Soldier Ordered to Pay Up


An update to our “God Hates Dead Soldiers” post. The family of dead Marine Lance Cpl. Matthew Snyder has been ordered to pay $16,510 in legal fees to Fred Phelps.

Interestingly, the case, which is to be heard by the Supreme Court, centers not on Phelp’s First Amendment rights, but rather “the complaint included claims for defamation, two counts of invasion of privacy (intrusion on seclusion and publicity given to private life), and intentional infliction of emotional distress.” (Citizen Media Law Project)

The judgment has sparked the outrage of Bill O’Reilly who has vowed to pay the Snyder family’s debt. Said O’Reilly,

“It’s obvious they were disturbing the peace by disrupting the funeral. They should have been arrested, but our system is so screwed up, so screwed up, that loons are allowed to run wild. Snyder is fighting the good fight, and he is taking his case to the Supreme Court as he should. We are behind him 100 percent.”

Hmmmm… not so sure I’d want Bill O’Reilly’s monied interests on my side.

Categories
Death + the Law Death Ethics

Terri Schiavo Five Years On

5 Years After Schiavo, Few Make End-Of-Life Plans
Matt Sedensky, Associated Press (March 30, 2010)

Five years ago today, Terri Schiavo died in Florida. March 31, 2005. I can’t believe that five years have already elapsed, in part because I was in the middle of finishing my Ph.D. dissertation on the dead body and also because the chapter I was working on dealt with Schiavo’s case. I had already decided to write on the right-to-die issues surrounding Terri Schiavo (in 2003, actually) but then events took a turn and the entirety of America watched her death unfold.

There is a lot more to say about Terri Schiavo and the court case(s) which surrounded her eventual death. No other human death has ever been so litigated in the American court system. In place of an indulgently long essay, here is an extremely useful Schiavo case timeline put together by the University of Miami Ethics Program.

And now, five years later, it’s hard to know how anything has really changed as it regards End-of-Life issues. What I do know is that the political battle which the Schiavo case caused has gotten less media attention but it remains a constant battle all the same.

More than anything what I think the Schiavo case demonstrated was the overwhelming sense amongst many Americans that they should be able to die as they wanted without governmental intervention. These sentiments made a mess of supposedly clear cut political ideologies, so much so that many conservatives and liberals found an issue upon which they agreed. Pro-life conservatives remained the most vocally opposed to letting Terri Schiavo die and that point has not changed.

This is death in the 21st century. And it isn’t going to get any politically simpler.

Categories
Death + Crime Death + Popular Culture Death + the Law Death Ethics Suicide

Kevorkian Revisited

Independent Minds: Dr. Jack Kevorkian (Listen to the audio)

Heard an interesting public radio broadcast this evening. It’s a series titled “Independent Minds” and tonight’s profile featured Dr. Jack Kevorkian. The show illuminates, through interviews, audio clips and sound bites, the life of the controversial “Dr. Death” and attempts to separate and dissect the man and the myth.

Want more Jack? Check out trailers for the upcoming HBO film You Don’t Know Jack, starring Al Pacino as Kevorkian. Directed by Barry Levinson, it also stars Susan Sarandon, John Goodman and Brenda Vaccaro. I don’t have cable and it could be a while before it shows up on Netflix. So if anyone catches it, by all means let us know and share your thoughts!

Categories
Burial Funeral Industry

Washing the Dead for Jewish Funerals

Jewish Burial Practices
Religion and Ethics Newsweekly, PBS (February 6th, 2004)

Last week on the Death Reference Desk I wrote about American Muslims washing the dead body before a funeral. A friend from graduate school, Jakki, saw the post and sent me a fantastic PBS segment on the Jewish tradition of washing the dead. Jakki summed up postmortem body washing for both Islam and Judaism this way: “Jews do the same (another example of our common heritage).” And she is absolutely correct. Indeed, of the three Abrahamic religions (Islam, Judaism, and Christianity) it is the Christian Church which has moved the furthest away from washing the dead body. There are many, many historical reasons for the move away from body washing and I have a hunch that the practice might return.

Until that time, however, the contemporary practice of corpse washing falls mostly to Muslims and Jews. Check out the video linked above, and as with last week’s Muslim body washing post, note the combination of both traditional prayer and public health required protective gear.

Happy Passover to one and all.

Categories
Cemeteries Death + Humor Funeral Industry

Elephants? No. Leashed Dogs? Check.

No Camels, Er, Unleashed Dogs Allowed in Cemetery
Katie Mercer, The Province (March 25, 2010)

This is normally the sort of story I’d tweet, but after my columbaria tour one sweltering Vancouver Saturday, I have a soft spot in my heart for Mountain View Cemetery. In an effort to get visitors to actually read (and hopefully heed) a sign, the City of Vancouver got silly:

No elephants.
No camels.
No dogs without leashes.
Dogs with leashes = OK.

According to the Province article,

“I hope the ‘no elephants’ policy provides a gentle reminder to others to keep the leash on their dogs,” [cemetery manager Glen Hodges] added.

The cemetery is the only one in the Lower Mainland that officially allows dogs on their grounds.

Hmm, I wonder about leashed camels…

The sign was designed by cemetery booster and civic historian John Atkin, who in small-world coincidental fashion was my tour guide last summer. For those in Vancouver he recommends an upcoming, day-long forum at Mountain View on April 24: The Final Disposition: De-Mystifying Death, Funerals, Cemeteries & Ceremonies. From the cemetery’s homepage:

A forum designed to address practical and philosophical matters on dying and death. Discussion begins with hospice care and continues with the role of funeral homes and cemeteries. Alternative options such as green burial and the importance of ritual and ceremony will end the day.

Wish I were there!

Categories
Funeral Industry

“From Guns to Our Guest,” Warns Funeral Home Billboard

Funeral Director’s Billboards: “Don’t End Up Here”
Elizabeth Schubert , 13WHAM, Rochester, New York (March 26, 2010)

A funeral director in Rochester, New York, counteracts the community sadness and frustration of clients brought to his services through violence with a series of billboards in English and Spanish. The message couldn’t be more direct: “Stop the guns, drugs and violence, or be our next guest.”

From the article,

Hemphill put up the billboards because he’s tired of violence. “This is the last stop. Either you’re going to be in jail, or you’re going to be in a funeral home. You can be a guest, seeing the friend, or you can be the one laid out.”

Whether actually effective in preventing deaths or gaining customers who are charmed or appreciative of the efforts, such PSA-style PR certainly gets funeral homes attention (see also the similar Don’t Drink and Drive and Don’t Text and Drive campaigns).

Categories
Burial Funeral Industry

Washing the Dead for Muslim Funerals

The Washing: In the Muslim Custom of Bathing the Dead, She Found a Deep Sense of Reward — and Shaved off 40 Sins
Reshma Memon Yaqub, The Washington Post (March 21, 2010)

Modern human migration has created a real dilemma for the first, second, and third generations of immigrant children. When a relative dies, many of these young people will be called upon to handle the funeral ceremonies for the deceased. Yet, the individuals involved (most of whom will be adults by that time) don’t have a good idea about what they are supposed to do. What is the current funeral ritual? I have encountered this situation in both America and the United Kingdom. Indeed, funeral directors in both countries explain that children of immigrants often ask the funeral directors (who are thoroughly local) what to do at the funeral. As always, a good funeral director will know the answer.

Over the weekend, The Washington Post ran a first person essay by a Muslim-American woman who was called upon to wash the body of her deceased relative. The article really quite moving. I have to say that this particular essay is one of the most interesting pieces on modern American funerals that I have read in a long time. I was particularly struck by how the author captured the mixing of traditional Muslim postmortem preparations with public health requirements, i.e., the wearing of latex gloves and face shields while washing the deceased.

I was also impressed by Reshma Memon Yaqub’s full on admission that she wasn’t entirely sure what to do but knew that she was supposed to do it.

While I was working on this post, I came across a May 2009 article from The Oregonian, entitled Islam’s ritual of washing the body bestows respect on the dead, and it lists a lot of useful information which anyone interested in global funeral rituals will enjoy reading.

More than anything, these articles point to the following truism: human migration brings cultural changes for both life and death. This is a good thing.

The world would be a much sadder place if all the funerals were the same.

Categories
Death + the Law Death Ethics Suicide

UK Children Not Charged with Assisting Parents to Die

No Assisted Suicide Charge for Son of Sir Edward Downes
BBC News (March 19, 2010)

My very first post for the Death Reference Desk occurred on July 15, 2009 and it discussed the deaths of Edward and Joan Downes. The Downes’ went to the Dignitas Clinic in Switzerland to die together, their’s is a common story in the UK. Indeed, the stories about UK residents going to the Dignitas clinic remain an almost weekly occurrence.

What is new about the Downes’ case is that the Director of Public Prosecutions in the UK (Keir Starmer) has decided to not charge either of the Downes’ children with assisting their parents to die. I have discussed at length how suicide in the UK is legal but assisting a person to die is not. The Death Ref section on the Death + The Law presents these cases. Today’s legal decision is also important because it is the first time that the new guidelines drawn up by Keir Starmer have found no public interest in prosecuting a family member who clearly acted on compassionate grounds.

I am including a news clip from last July about Joan and Edward Downes. It’s interesting to note what has and hasn’t changed since then.

Categories
Death + Popular Culture

Coffin Academy… Now with Video!

R.I.P. Me
Nightline (March 10, 2010)

via KoreAm, “Coffin Academy on Nightline”

I posted in January about Coffin Academy, the corporate retreat for confronting one’s own death in South Korea. Clarissa Ward, reporter for Nightline, recently checked it out. Enjoy.


ABC US News | ABC International News

Categories
Afterlife Death + Popular Culture

The Sisters Fox

Episode 27: The Sisters Fox
Nate DiMeo, The Memory Palace (March 12, 2010)

In his latest podcast at The Memory Palace, Nate DiMeo tells the story of the Fox Sisters in mid-nineteenth century America. These girls spooked their parents and neighbors with tales of communing with the dead. Naturally, this turned into a sell-out show in New York City, where the teenager sisters wowed the rich and famous with their necromantic talents.

While there were plenty of skeptics, believers abounded. Why? Says DiMeo:

They wanted to believe. This was the 1850s — people just died all the time from diseases, minor flu and infections. Things that don’t kill us now. Their family members, their friends, their kids would die in childbirth, in accidents at work and at home, why wouldn’t they want to believe they weren’t gone? That those they lost could be found.

Soon people were holding séances like we hold dinner parties. They were putting their faith in tarot readers and mystics. Some were just scam artists, others were just wrong. They were just seeing things that weren’t there. But all of them together were changing America, in the way its people thought about death and life. And this modern spiritualism… stayed at the center of American life for decades to come.

Listen to the podcast!

Categories
Cemeteries Death + the Web

Crowd-sourcing Genealogy at Find a Grave

Tracking Down Relatives, Visiting Graves Virtually
Lauren Silverman, NPR (March 15, 2010)

NPR has a nice short piece on Find A Grave, a one-man operation founded in 1995 fueled by an interest in famous persons’ graves that has become a full-on crowd-sourced enterprise for finding anybody’s headstone worldwide, famous or not. People can request photos of graves in faraway places and volunteers in the area will hunt it down, snap a shot and upload it to the site.

Lauren Silverman goes to Arlington National Cemetery with one such volunteer, Anne Cady, on behalf of Teddi Smith in Florida, who is looking for her cousin Jesse Veitch, a WWI veteran.

“There’s actually an emotional attachment that you get when you actually see the picture of the grave marker,” Smith says. “You can put that in your family tree, and they are no longer just a name and some dates.”

 

Categories
Death + the Law Death Ethics Suicide

2009 Oregon Death with Dignity Numbers

2009 Summary of Oregon’s Death with Dignity Act
The Oregon Public Health Division (March 2010)

Report Finds 36 Died Under Assisted Suicide Law
William Yardley, The New York Times (March 04, 2010)

Earlier this month, the state of Oregon published its annual report on who used the 1997 Death with Dignity Act. I have discussed the ins and outs of the Oregon law before but I want to highlight the following sections of the 2009 report:

• As in prior years, most participants were between 55 and 84 years of age (78.0%), white (98.3%), well-educated (48.3% had at least a baccalaureate degree), and had cancer (79.7%). Patients who died in 2009 were slightly older (median age 76 years) than in previous years (median age 70 years).

• Most patients died at home (98.3%); and most were enrolled in hospice care (91.5%) at time of death.

• In 2009, 98.7% of patients had some form of health care insurance. Compared to previous years, the number of patients who had private insurance (84.7%) was much greater than in previous years (66.8%), and the number of patients who had only Medicare or Medicaid insurance was much less (13.6% compared to 32.0%).

What is really important to note about the individuals using the Oregon law is their age, ethnicity, access to hospice care, and health insurance status. In a nutshell, the vast majority of the individuals were in the middle to upper middle social classes and hardly the lowest rung of Oregonians. This is important to point out because it demonstrates that this particular Assisted Dying law is not killing off the weak, the poor, and the uneducated.

In short, the law is not being abused.