Categories
Afterlife Death + Biology Death + Technology Death Ethics Suicide

Six-Degrees of Kevin Bacon Flatlining. Poor sad Billy Mahoney

‘Erasing Death’ Explores the Science Of Resuscitation
Fresh Air with Terry Gross (February 20, 2013)

Terry Gross, of Fresh Air and National Public Radio fame, interviewed Dr. Sam Parnia regarding his new book on human death experiences. It’s one of the most interesting near death/after death discussions that I have heard in a long time. It’s a fascinating topic, laden with metaphysics and theology, but Parnia’s research approach seems to use science, medicine, philosophy, and religion.

Anyone in Generation X, such as myself, Parnia’s work will automatically conjure images of an after death Kevin Bacon in the 1990 classic Flatliners.

Poor sad Billy Mahoney.

Categories
Death + the Law Death Ethics Suicide

Choosing Death for Pets. Choosing Death for Humans.

Weighing the End of Life
Louise Aronson, New York Times (February 3, 2013)
How can we measure the quality of life, for our beloved pets or for older, infirm people?

The Old Gray Lady (also known as the New York Times) has been on quite a death-dying-end-of-life-dead body streak of late. In today’s Times, gerontologist Dr. Louise Aronson writes about determining when to put her elderly dog “to sleep” and how that decision-making process gave her pause when thinking about her own human patients.

I am frequently asked about the pet-human relation when it comes to choosing death. So, for example, if a family can choose to humanely end a pet’s life, then why can’t that same family go along with a loved one’s decision to die? The distinction(s) between non-human animals (particularly pets) and human beings are fairly well entrenched in the twenty-first century first world, so I do not see that changing soon.

That said, given the human impulse to make sure that pets do not suffer at the end of life and that a pet’s death is ‘a good death,’ the same philosophical, ethical, moral (dare I say), and practical principles will also be applied to human beings.

The application of these principles and questions will persist. How the law and the modern nation–state decides to view a citizen’s choice to die is a different story altogether.